A computer scientist and a Google engineer created an algorithm to search the internet and rank the most influential people in history. As resistant as our culture seems to Him, Jesus still ranks #1. There are more websites that reference Jesus, more searches made of Jesus, and more information on Wikipedia about Jesus than any other person in history. What does this mean? It means that people are still interested in Jesus.
There are people in your life who are searching for Jesus and would welcome your conversations about Him. People are not interested in religion. People are not interested in debating your beliefs, but they are interested in Jesus. How can you help the seeker in their search?
The first “D” in the 3 D’s of Biblical parenting is DEVELOP. Develop is about creating an environment that consistently reinforces content that helps your child discover who God wants them to be. “Develop” only works if there is discipline.
Necessary to the development of a child are boundaries. There must be discipline when boundaries are crossed. When it comes to discipline, many parents consider it begrudgingly. The Bible looks at discipline lovingly.
Whoever spares the rod hates his son, but he who loves him is diligent to discipline him.
Every parent must remember, you may have a beautiful child, but you are raising a natural born sinner. If you love your child, you will discipline your child.
Many people mistakingly equate discipline with abuse. The Biblical discipline of a child does not put them in any sort of physical danger and is in no way abusive.
Do not withhold discipline from a child; if you strike him with a rod, he will not die.
Discipline is not manipulation. You don’t discipline a child because he or she annoys you, interrupts you, or frustrates you. As a parent, you discipline yourself before you discipline your child. You should never punish your child out of anger, but out of heartbreak. You also must be careful that the child understands that they have not just done something to disappoint you, but they have ultimately sinned before God. A parent is a servant of God, not His replacement. If we use discipline to point our child toward the Lord, the child will develop a higher sense of accountability. If you help a child understand that they are ultimately responsible before God, not just to you, they will respect God’s authority throughout their lives.
Discipline in Balance
When it comes to discipline we cannot be too soft or too harsh. Proverbs 22:15 says that folly is bound up in the heart of a child, but that the rod of discipline drives it far from him.
Discipline is a positive and a negative. It is exposing wrong and reinforcing right. If folly is truly to be driven from the heart of a child, there has to be a tipping point. Your value has to become their value. If folly is bound up in the heart of a child, that means they innately do not understand why something is wrong. You simply getting angry or disappointed is not discipline. Discipline involves discipleship. Your child is unlearning folly and replacing it with the Biblical values you reinforce.
If folly is bound up in the heart of a child, being their friend won’t help. God has called you to be a parent, not an enabler. A soft parent doesn’t want to hurt or to offend. In doing so, a soft parent only fosters the folly in their child’s heart and the older the child gets the more difficult it is to drive that folly very far!
Your child may not be happy with you when you discipline them, but they will be thankful for you in the end. Hebrews 12:11 says that discipline is painful and not pleasant, but that it yields “the peaceful fruit of righteousness to those who have been trained by it.” Part of your problem with discipline may be that YOU don’t like it! It should break our hearts to discipline our children, but remember, it’s not about you, but about what’s best for them.!
Discipline is Shepherding
At the heart of discipline is not enforcement, but shepherding. Discipline is not breaking a child. Discipline is about loving guidance with consequence. A parent must realize that discipline is not as much about spanking, grounding, or whatever method you use, as much as it is about connecting with a child’s heart. They have to see that the choice they have made is not a good choice. It is one that has hurt them and others. You as the parent help them through discipline to realize that the world is not all about them.
Discipline cannot be too harsh. In Psalm 103:13 the Bible uses the example of a father’s compassion for his child to illustrate the compassion God has for those who fear Him. If we separate discipline from love and compassion all we have left is physical abuse and emotional manipulation; and that is not at all a loving parent.
Children will fail. Discipline gives a child a safe place to fail. If a parent lovingly disciplines a child he is safe. His folly will not be allowed to forfeit his future. His mistakes will turn into teaching moments. His failures will not destroy him, but disciple him.
Children need boundaries and loving discipline that brings them back when they cross the line. Discipline is like a guardrail on a highway. When you hit them at high speeds there will be a sudden and perhaps painful collision. But think of what a guardrail saves you from. Had you not hit the guardrail you may have ended up in a ravine, wrapped around a tree, or at the bottom of a pond. Guardrails are not pleasant or beautiful, but they are safe. A home without discipline puts a child in greater danger. Discipline brings them back. Loving discipline creates a much safer place to fail.
These advances in technology are from a fascinating field of study called cybernetics. In short, cybernetics is the merging of man with machine. If you read about this stuff it will either scare you to death or amaze you at how close we are to existing in a sci-fi movie.
One of the side effects of cybernetics is that it is making us take a hard look at what it means to be human. What is it that makes us different than machines?
For instance, as amazing as it is to have a robotic arm that is connected to your thoughts, aren’t you thankful that you don’t do everything you think? Some people would say that they are a lover, not a fighter. I’m afraid that I’m a fighter, not a lover. I’d rather argue than give a hug. That being the case, I’m afraid that if I had a cybernetic arm that responded to my thoughts; there may be some people who get throat punched!
The Difference in Man and Machine
One of the big differences in man and machine is that computers simply carry out commands. Humans have the ability to make an extra decision between emotion and action that keeps unreasonable, annoying people from getting constantly throat punched by maniacs like me.
While there may be something in me thinking “throat punch,” to date I have throat punched exactly zero people (so give me a sticker). This act of self-control comes from the ability you and I have to realize that even though delivering a throat punch is tempting, that doing so would probably make a bad situation even worse. Somewhere between emotion and action comes a correction that results in a much better decision.
It looks like this for computers. COMMAND ———> ACTION.
It looks like this for humans. EMOTION ——> CORRECTION ——> ACTION. That correction is significant! When you omit that middle thought, someone gets throat punched.
While it is one thing to use restraint and refrain from throat punching someone, it is quite another to carry out the 4 correcting commands Jesus offers us in Luke 6:27-28.
But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.
Let’s break these four commands down from the standpoint of pure emotional first response.
4 People I’d Like to Throat Punch
Enemy. An enemy is someone with whom there is no peace. This is anyone in your life that you would like to throat punch.
Hater. Don’t be a hater! (throat punch)
Curser. You curse me. I cuss you back. (throat punch)
Abuser. There is nothing to say here. All that is necessary is a well-placed Chuck Norris throat punch.
There are some people I’d like to throat punch. But Jesus won’t let me.
Restraint is one thing, but what Jesus is saying seems ridiculous. He wants me to love my enemy? Why would I do good for my haters? What blessing could I possibly have for someone dog cussing me? What could possibly be left within me that would motivate me to pray for someone who abused me?
I understand that I can’t go around throat punching people, but Jesus is not just telling me to use restraint, but to respond with radical redemptive action toward the worst possible people.
Why Restraint isn’t Enough
Why would Jesus ask us to not just use restraint, but to respond in a radically redemptive way? I think there are two reasons.
Action releases emotion. Just because I refrained from throat punching my hateful, cursing, abusive enemy doesn’t mean I have dealt with the destructive emotion. If you emotionally bottle up, you eventually blow up. Typically we blow up on the very people who don’t deserve a throat punch. We take out our frustrations on family and friends because we feel it is “safe.” We direct our aggravation and frustration at them, all the while they are wondering what is wrong with us. Conversations are filled with slander and gossip about your enemy. True, you didn’t throat punch someone, but are you any better off being toxic at home? We need a redemptive release of emotion.
Redemption is better than revenge. If you hate your haters, cuss your cursers, and abuse your abusers all you’ve done is double the problem. If you simply return destructive action in response to destructive action, what makes you any different than your enemy? I can tell you something Jesus desires of you. He doesn’t want you to be like your enemy. He wants you to be like him.
Now that we understand what Jesus would have us do and why, the next logical question is who? Who can possibly do something like this? Has anyone ever responded to a cursing, abusive, hateful enemy with radical redemptive action. The answer is, YES!
The Bible’s Book of Genesis tells the story of one such person. His name is Joseph and he finds himself in each of the horrible situations Jesus articulates. Amazingly, he also displays each of Jesus’ radical redemptive responses. Joseph had every reason in the world to deliver a cybernetic throat punch to his brothers, but instead, he took action to redeem them.
We will begin to explore this story and how it corresponds to Jesus’ corrective commands for us in the next post.
Catch up on last week’s series of posts – The Bible Says to Give All, But How Can Anyone Afford All?
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“All of” giving is not a donation. It is an act of devotion. With the “all of” giver, the heart and the head converge in a different place (see previous post). This person calculates life with a different equation than everyone else.
In Mark 12 we read of an amazing scene as an unlikely widow who gives all.
And he sat down opposite the treasury and watched the people putting money into the offering box. many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those whoa re contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, ALL SHE HAD to live on.
If we watch the woman give we learn the following principles about “all of” giving. “All of” giving 1) has God as its focus. 2) Gratitude is the attitude. 3) The “all of” giver understands where he gets all he’s got.
“All of Giving” – God as the Focus
In a previous post, I stated that giving is emotional before it is financial. There are many things that can hijack the emotions of giving. You either reduce your amount or decide against giving simply because it doesn’t feel right.
Look at this place! They don’t need my money.
That guy looks like he’s better off than me. Why give to him?
That guy needs to get a job.
Those people can help themselves.
Where does all of this money people give go?
It is easy to get emotionally hijacked in giving.
The Cheerful Giver
God understands the emotional component of giving. 2 Corinthians 9:7 says that the Lord loves a cheerful giver.
“Each one must give as he has decided in his heart, ‘not reluctantly or under compulsion, for God loves a cheerful giver.”
2 Corinthians 9:7
There are two words in that verse that speak of an emotionally hijacked giver. He is reluctant. He is motivated by guilt, so he gives under compulsion. Does the Lord appreciate an emotionally hijacked giver? Maybe. I would think so. Does he hate him? I would think not. But that’s not the point of the verse. The verse is a worshipful, emotional collision between a cheerful giver and a God who loves him. It is like two friends who can’t wait to get together. It is a happy, joyous moment.
If you allow 2 Corinthians 9:7 to cast light on the scene in Mark 12, it will stop our often cold, emotionless reading of Scripture. She is the cheerful giver and the Creator of the Universe is absolutely loving the conversation he is having with his disciples about her.
Jesus Would Not Hi-jack This Woman in Worship
There is NO WAY her Savior and Creator would dare to hi-jack the emotion of this moment. He dares not to stop her as she gives all though he had logical reason in our minds and plenty of opportunity.
Why didn’t Jesus tell her, “Woman, this place has plenty of money, your small coins will make no difference? Keep them.”
Why didn’t Jesus say, “Mam, this place is corrupt. Give me 2 hours and I’ll have this place turned upside down. There will be coins spilled everywhere and you can have as many as you want.”
Why did he not just walk up and say, “Lady, I created the universe. Keep your money.”
Why didn’t he do any of these things? A loving God would never tell a cheerful giver to go away and He would not dare to hijack her worship of Him. To understand this scene and this woman you must understand.
She was not giving to the Temple.
She was not giving to a cause.
Her offering may have been handled by a priest but it was not given to a priest.
She was giving to God.
This was not a donation. This was an act of worship.
“All of” Giving – Gratitude is the Attitude
She is giving all she has. Ironically enough the Savior who will give Himself for the sake of His disciples is across the way discussing what she just did. In the end, she has given all for Him. He will give His all for her and them. They, his disciples, will give all for Him.
“All of” giving is a proclamation of the gospel. How can we not fail to give all when we consider that:
The Father has given the Son for us.
Jesus hung as a cursed man on a tree becoming sin for you and me.
He bore our sins, carried our sorrows and was pierced for our transgressions. By His stripes, we are healed.
Jesus rose victorious over death, Hell, and the grave.
He has given us His Spirit.
Jesus will give us a new heaven and a new earth in which we will dwell with Him forever.
“All” I will ever have is so little to give to a Savior who has done so much for me.
“All of” Giving – Understands Where You Get All You’ve Got
A person who gives “all of” does so because they realize all they have was never theirs to keep. All we have is His. The Bible teaches that we are entrusted stewards. We are managers, not creators. We are servants, not sovereigns.
The value of the two coins the woman gave was not determined by the mint in Rome. The way the woman calculated the value of the coins was in her understanding of how she got them, not in who minted them. Those two coins were not her coins. Those were God’s coins. She was merely returning them.
For the “all of” giver it is not about affordability as much as it is availability.
Again, “all of” giving is not a donation. It is an act of devotion. And it is only in “all of” giving that we can truly learn how to trust a good God and the meaning of His name, The Lord Will Provide (Gen. 22:14).
What Happened to the Woman?
I wonder what happened to the woman? The Bible never says. But the Bible does say:
Do not be anxious about anything saying ‘what shall we eat’ or ‘what shall we drink’ or ‘what shall we wear.” For the Gentiles seek after these things and your heavenly Father knows you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.
My God will supply all of your needs according to His riches in glory.
The young lions suffer want and hunger; but those who seek the Lord lack no good thing.
Only in eternity will we meet the woman and know what became of her, but I do know that according to His Word, Jesus did not let her walk away empty handed. I imagine any one of the following possibilities:
Jesus walks over to the woman and says, “Mam, we just had a picnic on a nearby hillside and we had a bunch left over. Andrew! Could you please bring those baskets of leftover fish and bread. Mam, you can have all you want.
Maybe Jesus directed her to a great place to stay outside of the city. “I know a great family we stay with quite a bit. It is a man named Lazarus and his two sisters. They are extremely hospitable. Lazarus was pretty sick recently, but he’s fine now. Why don’t we go have a meal with them?”
Maybe Jesus gave her an invitation. “Mam, we are going to have Passover together in a couple of weeks. I would love for you to come.”
The Bible indicates that there were several women who travelled around with the company of the disciples. I wonder if on the Day of Pentecost, this woman was part of band of disciples in Jerusalem who were the first to experience God’s outpouring of His Holy Spirit.
I can only imagine!
With such a Savior, when we ask the question of how can we afford to give all? I think the answer is how can we afford not to give all?
I think there are 3 essential questions that help us recalculate all.
How did I get it? The problem with the rich, young ruler that went away sorrowful was that he had great possessions and his great possessions had him. He could not release them because they defined him. Understanding our life as a steward is an extremely worship, liberating way of life. If I never had it, it is no problem if I lose it.
How can God use it? Giving all doesn’t mean that you have to go to church this Sunday and empty out your bank account. But “all of” means that it is all available. As a steward of God’s stuff, you are always looking for how God can use it. How can you leverage all you have and all you are for the sake of the gospel?
How can I give it? I know some will accuse me of being partial as a pastor when I say this, but I believe in and practice storehouse tithing. I believe that the first 10% of my income is to be given to my local church as an offering to God. I’m not here to argue with you, I’m just telling you what I do and what I will continue to do. The rest of it is always on the table. All giving is not financial. There is giving that is hospitable. There is giving that is helpful. Ultimately, I am the one that has to be in the offering plate!
There is a version of giving that comes from the bottom. This type of giving makes sure you have plenty left over. I call this “out of” giving. Most people give “out of.” The problem is that there is a blessing we are missing in “out of” giving. Financially it makes the most sense. “Out of” giving is safe. But there is still something that doesn’t add up.
In my previous post, I said that giving is emotional before it is financial. Emotional giving is a type of giving I tagged as “because of” giving. “Because of” gives from the heart. “Out of” giving is where the head kicks in. The heart says it feels right. The head makes sure the numbers are right.
In Mark 12:41-44 we see plenty of “out of” giving.
“And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, ‘Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed OUT OF their abundance, but she out of her poverty has put in everything she had, all she had to live on.”
In this scene, there are “many” rich people who are putting in large sums of money. That makes sense. There is nothing unusual about it. We would expect it of them. They’ve got it, so give it.
“Out Of” Feels Better
“Out of” giving makes sure that you can feel good that you gave, but that you feel even better about having plenty left over. This kind of giving doesn’t offend your head because you can afford it and it does not hurt the heart because you can walk away feeling good that you made a contribution. “Out of” giving is practical and affordable. All is well.
This is why the widow’s gift doesn’t make sense. Even Jesus drew attention to the fact that she gave OUT OF her poverty, which was all she had, “all she had to live on.” What she did is not practical and obviously for her not at all affordable.
She zeroed out an already struggling life. She just moved from tax bracket “poor” to tax bracket “nothing.” When she dropped her two nearly worthless coins into the coffer, her life just hit rock bottom. All that she has in the world is gone. What has she done?
To answer this question we must understand four types of givers.
Four Types of Givers
2 That Give Off the Bottom
Takers – These are people give nothing at all. They do not feel any need to contribute. Takers give no time. They give no talent. They give no treasure. These people develop an attitude that you have more than them, so you ought to give it to them. These people look at the rich in this passage and feel that the rich owe it to them. The only reason I include the taker as a giver is because he/she will give you one thing – his/her opinion. And take it from a pastor of 20+ years, the taker’s opinion doesn’t come cheap!
Tippers – Tippers are people who throw in a little bit if they got something from it. These people make sure to leave a little, but that they also have a lot left over.
Both takers and tippers give “out of”, from the bottom. The turning point comes in the following two types of givers. These are people who give off the top. They put a priority on giving. Only here do we begin to understand the widowed woman of Mark 12.
2 That Take It Off the Top
Tithers – Tithers give the first 10% to the Lord as an act of obedience. The top 10 is protected. It is reserved for God. Tithers take on the mentality that the first 10% was never theirs to keep. There is no question that it will be given. The beauty of Biblical tithing is that everyone has a 10%. Not everyone may have $100, but everyone has a 10%.
Givers – It is only above the tithe that we truly begin to give. The first 10% is an act of obedience. Beyond 10% is an act of gratuitous worship. This is where sacrifice begins. It does not make sense in the head and it may hurt the heart, but the giver realizes that what is given is better with God than it is with himself. (Here is an excellent article on tithing and giving by Dave Ramsey).
This brings us back to the woman. She was not giving “because of.” Nor was she giving “out of.” She gave “all of.”
When we give off of the bottom we do it out of safety, security, and the anxiety of having nothing left. But as she zeroed out there is no sense in Jesus’ observations of her that she is anxious about anything. Perhaps Jesus words “all she had to live on” are the clue. When we give off of the bottom all we have to live on is all we think we are living for. Maybe she was living on more! Maybe she was living FOR more!
What is the Blessing?
So what is the blessing? We will discuss this more in the next post, but we know this. Her giving was a blessing to Jesus. She became a teaching moment for the master. As he gathers His disciples He has a living illustration of what He will become for them, a Savior who gives all.
She is a blessing to us. We are humbled by her story. We are drawn to Christ by her. We glorify God for her. We cannot read the Gospel of Mark without her. She becomes the blessing.
Be sure to return for the next post to find out more about the blessing God gives to the “all of” giver.
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God’s good reason for suffering gives us anticipation of a future day in which our tribulation will be brought to an end in glorification. Amazing! But what about now? We need further EXPLANATION of God’s good reason for bad things.
This further explanation is given to us in Romans 8:20-21.
“For the creation was subjected to futility, not willingly, but because of him who subjected it , in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.”
There is a word in that explanation that I think needs definition. What is futility?
The word futility means that something seems pointless or purposeless. Futility means that there will be a lot of frustration. You can clearly see how something is supposed to work or what it is supposed to do, but you can’t seem to get it there. Futility means that you planted a garden and woke up to weeds. Futility means that just when you think you have it right, it all goes wrong.
So when? When was the creation subjected to futility and what is the result?
Romans 8:20-21 points us to the creation/fall story in Genesis. The Book of Genesis begins in a pristine, life giving world and ends with the funeral of Joseph. It begins in a garden and ends in a cemetery. What happened? Man made a fateful choice to introduce evil into God’s good world. The end result is a world filled with relational dysfunction and natural destruction. Simply stated, the Bible says that we now live in a world in which there is decay, tragedy, injustice, disaster, accidents, evil intents, and horrible mistakes.
Two Futile Strategies for Futility
So how do we deal with a futile world? If this is all we have there are pretty much only two strategies.
Avoidance – Avoid pain at all costs. You have a lot of options as to how you may go about this. Do you numb the pain chemically, do you numb it emotionally? Perhaps you quit on it, leave it, or ignore it. Maybe you have some fun and overcome the pain with pleasure. However, you approach it, get in line. A lot of people have tried every option and have found it to be – well – futile! At some point, you realize that avoidance just causes more destruction and pain. At best it kicks the can down the road. Avoidance is not a valid solution.
Insurance – Minimize the losses. At least insurance embraces the reality of futility – it’s not IF something happens, but WHEN. Insurance helps us minimize the losses, but ironically the more we lose the more expensive it becomes. Insurance is smart, but it does not provide a valid solution to futility; it just makes it more affordable.
But notice an important word in the Bible’s explanation for the creation being subjected to futility. He does not say that God has done so arbitrarily. Nor does he say that God has done so ultimately. The wonderful news is that even this was done in hope!
Will We Ever “Get It?”
Notice the creation’s response to this. “The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.”
The creation is realizes its brokenness and looks for a solution outside of itself. In its acknowledgment of futility it realizes there is no solution within itself. If only we could humans to acknowledge what the world already knows. We need intervention!
Be not quick in your spirit to become angry, for anger lodges in the heart of fools.
With this series of posts, we are gleaning truth from Ecclesiastes 7 that will help us avoid those wild swings of emotion during turbulent times of life. It is easy in the ups and downs of it all to push the panic button. To see the introduction to the series, visit Don’t Push the Panic Button on Death.
The Book of Ecclesiastes is included in a group of Old Testament books known as Wisdom Literature (Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon). These books are often filled with short, smart, tightly packed riddles that have an inexhaustible depth of meaning. Also true of the genre is that these wise sayings can seem disorganized, which makes identifying the thought flow of the author difficult. Ecclesiastes 7:8-12 is a great example of this issue. If you read 10 different commentaries you will find 10 different ways of piecing these verses together.
The way these verses string together for me is in the ideas of attitudes and generations. Verse 8 speaks to the younger generation that is prone to think that a new thing is the best thing. Solomon reminds them that “the end of a thing is better than its beginning.” Don’t fail to pay attention to what has already been done. Investigate it. Learn from it. Figure out the “why” of an old thing before you scrap it and try to start a new thing.
Verse 10 speaks to the older generation that seems to romanticize the past. “Say not, why were the former days better than these? For it is not from wisdom that you ask this.”
There is always that temptation to think that the older days were much better than “these” present days. There is something about the human mind that puts a warm glow on the way we grew up. I grew up in the ’80s which everyone obviously understands to be the greatest decade in human history (I say this felicitously of course – but it was 🙂 – wasn’t it!)
We gave the world E.T., more Star Wars, Hacky Sack, and the original Rubik’s Cube. I have one word for you – Atari! Do you remember Beta-max, Walter Payton, Dominique Wilkins, Jordans, Reebok, Thriller, Dale Murphy (I grew up in Georgia), and Ronald Reagan. Was it not a perfect world?
Not quite! They also told us in the 80’s that your school desk would save you from a tornado and a Russian missile attack. Do you remember the Cold War? Inflation? AIDS epidemic? Do you remember the 80’s version of Climate Change – yes – Acid Rain! And perhaps the greatest crisis of the our generation – – – – – – – – New Coke!
Despite the good and bad of every generation there is something about human nature that is prone to think that the older generations have nothing left to offer and that the younger generations will be the end of the world.
The panic button is pressed in verse 9. Here comes the attitude – anger. “Be not quick in your spirit to become angry, for anger lodges in the heart of fools.” Once anger takes up residence it colors the way we view every change or lack thereof. The resistance to change inherent in the older generation angers the younger one. The propensity to change in the younger generation angers the older one.
As with previous generations, we are once again in a day of divisive ideology, politics, and values. Once again, our culture seems to drive the wedge between the generations for the sake of personal gain. It is hard to ignore the cultural shifts that are taking place before us, and without doubt it is very difficult for us to wrap our minds around exactly what is happening.
But don’t push the panic button!
The gospel provides the greatest potential to create a harmonious, healthy, multi-generational community. Passages like Titus 2 more fully flesh out what is alluded to here in Ecclesiastes 7. Christ-centered, gospel community provides the richest of blessings across every generation.
For the younger generation, don’t push the panic button. You provide great energy and excitement. In our waning years we admire the vigor you still possess. At 45 your brain knows what to do, but your body lags behind. But take it from me as we watch you 20-somethings. Your body is fine, but your brain is desperately trying to catch up! Let’s work together on some stuff! We got the brains. You’ve got the not quite so tired, more flexible, less prone to acid reflux bodies. We need each other!
While it is true that each generation leaves some mess behind for the next to clean up, not everything needs “new.” Sometimes change for the sake of change simply brings turmoil. The end of a thing is MUCH better than its beginning. We fought the battles. We tried and failed. Just leave it be. Save yourself the headache and the hassle. Appreciate it. Improve on it? Yes! Implode it? No! Slow your roll!
Now let those of us who have less days ahead than behind gather around the fire and chat. While it is true skinny jeans and man buns are questionable, despite what Fox News says, millennials will not be the death of us. They carry with them some concerns we should not have allowed to go by the wayside. They are picking up with some things we said were important, but we failed to follow through. While it is true that the mills will eventually figure out how bad vinyl sounds and end this odd comeback of the record player, I am excited to see what NEXT looks like. The future days may indeed be much greater than the former ones. May it be the church that exemplifies this for the glory of God!
Change is never easy – whether you are trying to initiate it or stop it. Wherever you are in the midst of it, don’t push the panic button. Allowing anger to lodge within you can turn you into a bitter old fool at 20 as well as 70. Remember Ecclesiastes 7:14. God has made every day, each generation, and He has something for us in all of it.
As we finish out the passage, Solomon leaves us with three thoughts to help us not push the panic button in any seemingly turbulent situation.
Don’t take yourself too seriously (Ecc 7:15-18) Solomon brings us to balance. Some people will waste their lives thoughtlessly. Some will waste their lives with too much thinking. The world isn’t perfect and you aren’t either. Some people are trying to kill themselves trying to fix it all. You are not the standard of all things. Don’t push the panic button when the world doesn’t suit you.
God has something for us even in the turbulence (Ecc. 7:14) God has made one day as well as the other. Consider it! Don’t push the panic button.
Go straight to Jesus (Ecc. 7:13) I see verse 13 of this passage as the gospel according to Solomon. “Consider the work of God. Who can make straight what God has made crooked?” In Romans 8:13 Paul explains that the word was subjected to futility, not willingly, but because of him who subjected it in hope. We have to understand the times and we have to acknowledge our nature. Both are fallen. Both are crooked. Both are incapable of saving or fixing themselves. Turbulence is going to be a part of our existence. In each instance, our tendency is to push the panic button. But consider it! Has not God ordained in the turbulence, not that you push the panic button, but that you reach out in desperation to Him with repentance and faith? Don’t push the panic button. Turn to Jesus as the Savior and Lord of your life.